missionary writes to the paper enquiring whether there is any order of Government against it, as the practice "causes much crime, and creates extra work for police and magistrates. Village officials believe they have no authority to suppress it, but there are some who assert that it is nominally forbidden."
Singamu-vāru.——Singam is described, in the Madras Census Report, 1901, as a class of beggars, who beg only from Sālēs. They are, however, described by Mr.C. Hayavadana Rao as a class of itinerant mendicants attached to the Dēvāngas. "The name," he writes, "is a variant of Simhamu-vāru, or lion-men, i.e., as valourous as a lion. They are paid a small sum annually by each Dēvānga village for various services which they render, such as carrying fire before a Dēvānga corpse to the burial-ground, acting as caste messengers, and cleaning the weaving instruments."
Sinnata (gold). — An exogamous sept of Kuruba.
Sīolo. — A small class of Oriya toddy-drawers, whose touch conveys pollution. The Sondis, who are an Oriya caste of toddy-sellers, purchase their liquor from the Sīolos.
Sipiti.—- The Sipitis are described, in the Madras Census Report, 1901, as "Oriya temple priests and drummers; a sub-caste of Ravulo." In an account of them as given to me, they are stated to be Smartas, and temple priests of village deities, who wear the sacred thread, but do not employ Brāhmans as purōhits, and are regarded as somewhat lower in the social scale than the Rāvulos. Some of their females are said to have been unrecognised prostitutes, but the custom is dying out. The caste title is Mūni. (See Rāvulo.)
Sir.— A sub-division of Kanakkan.
Sirpādam.— A sub-division of Kaikōlan.
