Page:Castes and Tribes of Southern India, Volume 6.djvu/470

natives of India, earnestly begging for a teacher to instruct them in the doctrines of Christianity. Hearing this, Pantaenus, Principal of the Christian College of Alexandria, an Athenian stoic, an eminent preacher and "a very great gnosticus, who had penetrated most profoundly into the spirit of scripture," sailed from Berenice for Malabar between 180 and 190 A.D. He found his arrival "anticipated by some who were acquainted with the Gospel of Mathew, to whom Bartholomew, one of the apostles, had preached, and had left them the same Gospel in Hebrew, which also was preserved until this time. Returning to Alexandria, he presided over the College of Catechumens." Early in the third century, St. Hippolytus, Bishop of Portus, also assigns the conversion of India to the apostle Bartholomew. To Thomas he ascribes Persia and the countries of Central Asia, although he mentions Calamina, "a city of India," as the place where Thomas suffered death. The Rev. J. Hough^[1] observes that "it is indeed highly problematical that Saint Bartholomew was ever in India." It may be remarked that there are no local traditions associating the event with his name, and, if Saint Bartholomew laboured at all on this coast, there is no reason why the earliest converts of Malabar should have preferred the name of Thomas to that of Bartholomew. Though Mr. Hough and Sir W. W. Hunter,^[2] among others, discredit the mission of St. Thomas in the first century, they both accept the story of the mission of Pantaenus. Mr. Hough says that "it is probable that these Indians (who appealed to Demetrius) were converts or children of former converts to

1. See Hough, the History of Christianity in India from the commencement of the Christian Era.
2. Indian Empire, 3rd edition.