Page:Castes and Tribes of Southern India, Volume 6.djvu/502

ordered the Bishop to quit the country, an appeal was preferred to the Court of Directors, who insisted on a policy of non-interference. This bestirred Mar Cyril, who reappeared on the scene, and fanned the flame of discord. Being ordered to leave Mar Athanasius unmolested, he and his friends sent one Joseph to Antioch, who returned with fresh credentials in 1866, assumed the title of Dionysius V, claimed the office of Metropolitan, and applied to the Travancore Government for assistance. Adopting a policy of non-interference, the darbar referred him to the Law Courts, in case he could not come to terms with Mar Athanasius. The Patriarch of Antioch himself visited Cochin and Travancore in 1874, and presided over a Synod which met at Mulanthurutha in the Cochin State. Resolutions affirming the supremacy of Antioch, recognising Mar Dionysius as the accredited Metropolitan of Malabar, and condemning Mathew Athanasius as a schismatic, were passed by the members of the assembly, and the Patriarch returned to Mardin in 1876. This, however, did not mend matters, and the two parties launched themselves into a protracted law suit in 1879, which ended in favour of Mar Dionysius in 1889. Mar Athanasius, who had taken up an independent position, died in 1875, and his cousin, whom he had consecrated, succeeded as Metropolitan under the title of Mar Thomas Anastatius. He died in 1893, and Titus Mar Thoma, consecrated likewise by his predecessor, presides over the Reformed Party of Jacobite Syrians, who prefer to be called St. Thomas' Syrians. We have thus traced the history of the Jacobite Syrians from 1653, and shown how they separated themselves into two parties, now represented by the Jacobite Syrians under Mar Dionysius, owing allegiance to the Patriarch of Antioch, and