place it round their neck and shoulders as a mark of respect. Among many other castes, this would, on the contrary, be regarded as an act of impertinence.
Like other Telugu castes, the Vādas have exogamous intipērus, some of which seem to be peculiar to them, e.g., Mailapilli, Ganupilli, Sodupilli, Davulupilli. Other intipērus are such as are common to many Telugu castes. The caste headmen are entitled Kularāju and Pilla, and the appointments are apparently held by members of particular septs. At Chatrapūr, for example, they belong to the Mailapilli and Vanka septs. There is also a caste servant styled Samayanōdu. The headmen seem to have more power among the Vādas than among other Telugu castes, and all kinds of caste matters are referred to them for disposal. They receive a fee for every marriage, and arrange various details in connection with the wedding ceremonial. This is based on the Telugu type, with a few variations. When a young man's relations proceed to the house of the girl whom it is proposed that he should marry, the elders of her family offer water in a brass vessel to their guests, if they approve of the match. During the marriage rites, the bride and bridegroom sit within a pandal (booth), and the men of the bridegroom's party exhibit to those assembled betel leaf, areca nuts, oil, turmeric paste, etc., in which no foreign matter, such as fragments of paper, rags, etc., must be found. If they are discovered, a fine is inflicted.
There is exhibited in the Madras Museum a collection of clay figures, such as are worshipped by fishermen on the Ganjam coast, concerning which Mr. H. D'A. C.Reilly writes to me as follows. "I am sending you specimens of the chief gods worshipped by the fishermen. The Tahsildar of Berhampūr got them made by the potter and carpenter, who usually make such figures for
