offend in this respect are made to sit with their toes tied to the neck by a creeper. When a woman is divorced, her male children go to the husband, and she is allowed to keep the girls."
The tribal gods of the Valaiyans are Singa Pidāri (Aiyanar) and Padinettāmpadi Karuppan. Once a year, on the day after the new-moon in the month Māsi (February to March), the Valaiyans assemble to worship the deity. Early in the morning they proceed to, the Aiyanar temple, and, after doing homage to the god, go off to the forest to hunt hares and other small game. On their return they are met by the Valaiyan matrons carrying coloured water or rice (ālām), garlands of flowers, betel leaves and areca nuts. The ālām is waved over the men, some of whom become inspired and are garlanded. While they are under inspiration, the mothers appeal to them to name their babies. The products of the chase are taken to the house of the headman and distributed. At a festival, at which Mr. K. Rangachari was present, at about ten o'clock in the morning all the Valaiya men, women, and children, dressed up in holiday attire, swarmed out of their huts, and proceeded to a neighbouring grove. The men and boys each carried a throwing stick, or a digging stick tipped with iron. On arrival at the grove, they stood in a row, facing east, and, throwing down their sticks, saluted them, and prostrated themselves before them. Then all took up their sticks, and some played on reed pipes. Some of the women brought garlands of flowers, and placed them round the necks of four men, who for a time stood holding in their hands their sticks, of which the ends were stuck in the ground. After a time they began to shiver, move quickly about, and kick those around them. Under the influence of their inspiration, they exhibited
