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of it. The priests belong to the Udaya sect. They live in their own villages, and are specially sent for, and come to the boy's village for the occasion. The ceremony is generally done to several boys of about the same age on the same day. On the day appointed, all the people in the Badaga village, where this ceremony is to take place, observe a strict fast. The cows and buffaloes are all milked very early in the morning, and not a drop of the milk thus collected is given out, or taken by even the tenderest children of the village, who may require it very badly. The Udaya priest arrives near the village between 10 A.M. and noon on the day appointed. He never goes into the village, but stops near some rivulet adjacent to it. The relations of the boy approach him with a new basket, containing five measures of uncooked rice, pulse, ghī, etc., and a quarter of a rupee — one fanam, as it is generally designated. The priest sits near the water-course, and lights a fire on the bank. Perfumes are thrown profusely into it, and this is almost the only ceremony before the fire. The boys, whose turn it is to receive the linga that day,are all directed to bathe in the river. A plantain leaf, cut into one foot square, is placed in front of the fire towards the east of it. The lingas, kept in readiness by the parents of the boys, are now received by the priest, and placed on the leaves. The boys are asked to wash them — each one the linga meant for his wearing — in water and milk. Then comes the time for the expenditure of all the collected milk of the morning. Profusely the white fluid is poured, till the whole rivulet is nothing but a stream of milk. After the lingas are thus washed, the boys give them to the priest, who places them in his left palm, and, covering them with his right, utters, with all the solemnity due to the occasion, the following