ploughs, stars, sun and moon, snakes, lizards, etc. They then go into their houses, and wash their hands. Taking up in his clean hands a big cake, on which are placed a little rice and butter, the Badaga puts on it three wicks steeped in castor oil, and lights them. The cake is then waved round the heads of all the children of the house taken to a field, and thrown therein with the words " Sakalathi has come." The cake-thrower returns home, and prostrates himself before a lamp placed in the inner room, and repeats a long formula, composed of the various synonyms of Siva.
In the month of November, a festival called Dodda Habba (big feast) is celebrated. In the afternoon, rice is cooked in whey within the hāgōttu, and eaten on mīnige leaves. Throughout the day the villagers play at various ball games.
A festival, which is purely local, is celebrated near Konakore in honour of Mahangkāli. A buffalo is led to the side of a precipice, killed by a Kurumba with a spear, and thrown over the edge thereof. There is a legend that, in olden days, a pūjāri used to put a stick in the crevice of a rock, and, on removing it, get the value of a buffalo infanams (gold coins). But, on one occasion, he put the stick in a second time, in the hopes of gaining more money. No money, however, was forthcoming and, as a punishment for his greed, he died on the spot.
All Badaga villages, except those of the Udayas, have a hut, called holagudi, for the exclusive use of women during their monthly periods. A few months before a girl is expected to reach puberty, she is sent to the holagudi, on a Friday, four or five days before the new moon day. This is done lest, in the ordinary course of events, the first menstruation should commence on an inauspicious day. The girl remains in the holagudi one
