It should be noted, too, that both Saivites and Vaishnavas agree in attributing an essential form of qualities to the Supreme Being. Their one god, in fact, exists in an eternal body, which is antecedent to his earthly incarna- tions, and survives all such incarnations." He adds that "it cannot be doubted that one great conservative element of Hinduism is the many sidedness of Vaishnavism. For Vaishnavism is, like Buddhism, the most tolerant of systems. It is always ready to accommodate itself to other creeds, and delights in appropriating to itself the religious idea of all the nations of the world. It admits of every form of internal development. It has no organised hierarchy under one supreme head, but it may have any number of separate associations under separate leaders, who are ever banding themselves together for the extension of spiritual supremacy over ever increasing masses of population."
The Oriya Brāhmans, who follow the creed of Chaitanya, are called Paramarthos, and are confined to the Ganjam district. There is no objection to inter- marriage between Smartha and Paramartho Oriya Brāhmans.
Sri Vaishnavas (who put on the nāmam as a sectarian mark) and Mādhvas are exclusive as regards inter-marriage, but the Mādhvas have no objection to taking meals with, and at the houses of Smarthas, whereas Sri Vaishnavas object to doing so.
According to the Sūtras, a Brāhman has to go through the following samskāras (rites):— 1. Garbhādāna. 2. Annaprāsanam. 3. Pumsavanam. 4. Chaulam. 5. Sīmantam. 6. Upanayanam. 7. Jātakarmam. 8. Vivāham. 9. Nāmakaranam.
