Page:Castes and Tribes of Southern India.djvu/500

instruments (mudras) are not heated to a very high temperature, but sufficient to singe the skin, and leave a deep black mark in the case of adults, and a light mark in that of young people and babies. In some cases, disciples, who are afraid of being hurt, bribe the person who heats the instruments; but, as a rule, the guru regulates the temperature so as to suit the individual. If, for example, the disciple is a strong, well-built man, the instruments are well heated, and, if he is a weakling, they are allowed to cool somewhat before their application. If the operator has to deal with babies, he presses the instrument against a wet rag before applying it to the infant's skin. Some Matathipathis (head priests of the mutt) are, it is said, inclined to be vindictive, and to make a very hot application of the instruments, if the disciple has not paid the fee (gurukānika) to his satisfaction. The fee is not fixed in the case of Sri Vaishnavas, whereas Mādhvas are expected to pay from one to three months' income for being branded. Failure to pay is punished with excommunication on some pretext or other. The area of skin branded generally peels off within a week, leaving a pale mark of the mudra, which either disappears in a few months, or persists throughout life. Madhvas should stamp mudras with gōpi paste (white kaolin)daily on various parts of the body. The names of these mudras are chakra, chank or sankha, gātha (the weapon of war used by Bhima, one of the Pāndavas), padma (lotus), and Nārayana. The chakra is stamped thrice on the abdomen above the navel, twice on the right flank, twice on the right side of the chest above the nipple,twice on the right arm, once on the right temple, once on the left side of the chest, and once on the left arm.The chank is stamped twice on the right side of the