Saivites, but at present they are staunch Vaishnavites,being followers of Mādhavāchārya. They are never regarded as on a par with the other Brāhmans of Southern India. There is no intermarriage or interdining between them and other Brāhmans. In Cochin they are mostly traders. Their occupation seems to have been at the bottom of their being regarded as degraded. They have their own temples, called Tirumala Dēvaswāms. They are not allowed access to the inner structure surrounding the chief shrine of the Malayāli Hindu temples; nor do they in turn allow the Hindus of this coast to enter corresponding portions of their religious edifices. The Nambūdris are, however, allowed access even to the interior of the sacred shrine. All caste disputes are referred to their high priest, the Swāmiyar of Kāsi Mutt, who resides at Mancheswaram or Basroor. He is held in great veneration by the community, and his decisions in matters religious and social are final. Some of their temples possess extensive landed estates. Their temple at Cochin is one of the richest in the whole State. The affairs of the temple are managed by Konkani Yogakkars, or an elected committee. Nāyars and castes above them do not touch them. Though their women use coloured cloths for their dress like the women of the East Coast, their mode of dress and ornaments at once distinguish them from other Brāhman women. Amongst them there are rich merchants and landholders. Prabhu, Pai, henai,Kini, Mallan, and Vadhyar, are some of the more common titles borne by them."
In conclusion, brief mention may be made of several other immigrant classes. Of these, the Dēsasthas are Marāthi-speaking Brāhmans, who have adopted some of the customs of the Smartha and Mādhva Carnatacas,
