dewy. On the day previous to Tiruvatira, ettangnati, or eight articles of food purchased in the bazār, are partaken of. Such a repast is never indulged in on any other day. The Tiruvatira day is spent in the adoration of Siva, and the votaries take only a single meal (orikkal). Night vigils are kept both by the wife and husband seated before a lighted fire, which represents the sakshi (witness) of Karmas and contracts. (Hence the common term agnisakshi.) They then chew a bundle of betel leaves, not less than a hundred in number. This is called kettuvettila tinnuka. As the chewing of betel is taboo except in the married state, this function is believed to attest and seal their irrefragable mutual fidelity.
- (6) The new moon day in the month of Karkātakam. — On the evening of this day, various kinds of sweetmeats are cooked, and, before the family partakes of them, a portion of each is placed in the upper storey as an offering to rats, by which their divine master, Ganapathi, is believed to be propitiated.
The Nambūtiri's business, which he has in hand, will be concluded to his satisfaction, should he on starting hear or see vocal or instrumental music, a harlot, a dancing-girl, a virgin, a litter, an elephant, a horse, a bull or cow tethered, curds, raw rice of a reddish colour, sugar-cane, a water-pot, flowers, fruits, honey, or two Brāhmans. Bad omens, which, if seen by a householder the first thing in the morning, mean trouble of some kind for the rest of the day, are a crow seen on the left hand, a kite on the right, a snake, a cat, a jackal, a hare, an empty vessel, a smoky fire, a bundle of sticks, a widow, a man with one eye, or a man with a big nose. A Nambūtiri, seeing any of these things, when setting out on a journey, will turn back. Should he, however, at once see a lizard on the eastern wall of a house, he
