give food to stranger Chettis, and charge for it if they belong to another temple division.
According to a variant of the story relating to the origin of the Nāttukōttai Chettis, "they were formerly merchants at the court of the Chōla kings who ruled at Kaveripattanam, at one time a flourishing sea-port at the mouth of the Cauveri, from which they emigrated in a body on being persecuted by one of them, and first settled at Nattarasankottai, about three miles north-east of Sivaganga."
By other castes, the Nāttukōttai Chettis are said to be the descendants of the offspring of unions between a Shānān and a Muhammadan and Uppu Korava women. Some of the peculiarities of the caste are pointed out in support of the story. Thus, Nāttukōttai men shave their heads like Muhammadans, and both men and women have the lobes of their ears dilated like the older Shānāns. Their girls wear necklaces of shell beads like Korava women, and the women delight in making baskets for recreation, as the Korava women do for sale. The caste is sometimes spoken of as Uppu (salt) Maruhira Chetti. The arguments and illustrations are naturally much resented by the Nāttukōttai Chettis, who explain the obnoxious name by the story that they were formerly very poor, and made a living by selling salt.
The Nāttukōttai Chettis have recourse to pānchayats (councils) in matters affecting the community. They have, Mr. Sundara Aiyar writes, "been at any rate till recently remarkable for settling their differences out of court. The influence of the elders in preventing litigation is very strong. They conciliate the disputants as far as possible and, after reducing the difference between them to a minimum, they often get their
