a garland from the temple for their marriage, and without this garland a marriage cannot take place.
It is noted by Mr. Hayavadana Rao that each of the kōvils or temples "is managed by Karyakārans, who are nominated to the place by the local elders. These Karyakārans act as Panchāyatdars, and decide all civil cases referred to them. If a case is first referred to them, it may, if necessary, be carried over again to the established courts of the country. But, if once a case is first taken to the courts, they would not entertain it before themselves. They enforce their decrees (1) by refusing to give the garland of flowers at the marriage time, (2) by exercising the power of excommunication."
Every Nāttukōttai Chetti youth has to perform a ceremony called Sūppidi before marriage. On the Karthika day, when the constellation Krithikai is in the ascendant, he is taken on horseback to a Pillayar (Ganēsa) temple, where he worships, and whirls a bag of burning charcoal tied to a long string round his head. In front of the temple he burns a booth (chokkapane), which has been set up, and with the ashes his forehead is marked. On his return home, and at the entrance of Nāttukōttai houses which he passes, rice lamps are waved before him (alathi). In like manner, every girl has to go through a ceremony, called thiruvādhirai, before marriage. On the day of the Arudrādarsanam festival, she is bathed and decorated. A necklace of gold beads is placed on her neck instead of the necklace of glass beads (pāsimani), which she has hitherto worn. She proceeds, with a silver cup, to the houses where other girls are performing the ceremony, and bawls out: —
I have come dancing; give me avarakkai (Dolichos Lablab beans).
