ammachampattu, or the song of the maternal uncle. If there are several brides, they sit in a row, each holding in her hand an arrow and a looking-glass, and the ornaments are tied on their necks in the order of their ages. Unless enangans are employed, there is usually only one tāli-tier, whatever may be the number of girls. In cases where, owing to poverty, the expenses of the ceremony cannot be borne, it is simply performed in front of a Brāhman temple, or in the pandaramatam, or house of the village chieftain. In many North Travancore taluks the girl removes her tali as soon as she hears of the tāli-tier's death." It is noted by the Rev. S.Mateer *[1] that "a Nair girl of Travancore must get married with the tāli before the age of eleven to avoid reproach from friends and neighbours. In case of need a sword may even be made to represent a bridegroom." Sometimes, when a family is~poor, the girl's mother makes an idol of clay, adorns it with flowers, and invests her daughter with the tāli in the presence of the idol.
In an account of the tali-kettu ceremony, in the Cochin Census Report, 1901, it is stated that "the celebration of the ceremony is costly, and advantage is therefore taken of a single occasion in the course of ten or twelve years, at which all girls in a family, irrespective of their ages, and, when parties agree, all girls belonging to families that observe death pollution between one another go through the ceremony. The ceremony opens with the fixing of a post for the construction of a pandal of shed, which is beautifully decorated with cloth, pictures and festoons. The male members of the village are invited, and treated to a feast followed by the distribution
- ↑ * Joum. Anthrop. Inst., XII, 1883,
