opprobrium at her house. The chief of the fisherman caste, styled Kūli Muttatta Arayan, has the privilege of being the first to begin the work of polluting the Bhoot or shrine. Into other particulars it is unnecessary to enter. Cocks are slaughtered and sacrificed. The worshipper gets flowers only, and no holy water after paying his vows. Instead of water, he proceeds outside and drinks arrack or toddy, which an attendant Nāyar serves out. All castes are free to go, including Tiyars and low caste people. The temple was originally only a Bhoot or holy tree with a platform. The image in the temple is said to have been introduced only of recent years.' It is a pity Mr. Logan is so reticent. My information is that the headman of the Mukkuvans opens the festival by solemnly making a fæcal deposit on the image. Here again there is the same strange union of everything that is filthy, abusive, foul and irreverent, with every mode of expressing the deepest religious feeling."
Of the cock festival at Cranganore, the following account is given by Mr. T. K. Gopal Panikkar *[1] in his interesting little book on Malabar and its folk. "In the midst of its native charms is situated a temple dedicated to Kali, the goddess who presides over the infectious diseases, cholera and small-pox. She is a virgin goddess, whom no quantity of blood will satisfy. The temple is an old-fashioned one, presenting no striking architectural peculiarities. The priestly classes attached to it are not, as usual, Brāhmins, but a peculiar sect called Adigals, of whom there are but three families in the whole of Malabar. The Brāhmins are purposely excluded from participation in the poojah ceremonies,
- ↑ * Malabar and its Folk, Madras, 1900.
