"The women of the Vaddevandlu section of the tank-digger caste," the Rev. J. Cain writes,*[1] "only wear the glass bracelets on the left arm, as, in years gone by (according to their own account), a seller of these bracelets was one day persuading them to buy, and, leaving the bracelets on their left arms, went away, promising to return with a fresh supply for their right arms. As yet he has not re-appeared." But an old woman explained that they have to use their right arm when at work, and if they wore bangles on it, they would frequently get broken.
In some places, tattooing on the forehead with a central vertical line, dots, etc., is universally practiced, because, according to the Oddē, they should bear tattoo marks as a proof of their life on earth (bhulōkam) when they die. Oddēs, calling themselves Pachcha Botlu, are itinerant tattooers in the Ganjam, Vizagapatam and Godāvari districts. While engaged in performing the operation, they sing Telugu songs, to divert the attention of those who are being operated on.
The office of headman, who is known as Yejamānadu, Samayagādu, or Pedda (big) Bōyadu, is hereditary, and disputes, which cannot be settled at a council meeting, are referred to a Balija Dēsai Chetti, whose decision is final. In some cases, the headman is assisted by officers called Chinna (little) Bōyadu, Sankūthi, and Banthari. An Oddē, coming to a place where people are assembled with shoes on, is fined, and described as gurram ekki vachchinavu (having come on a horse). The Oddēs are very particular about touching leather, and beating with shoes brings pollution. Both the beater and the person beaten have to undergo a purificatory ceremony, and
- ↑ * Ind. Ant., V, 1876.
