described as cultivating land, serving as servants and village watchmen, and spinning cotton. It is said that they will not eat food, which has been seen by Kōmatis. The Paidis stoutly deny their connection with the Mālas.
When a Paidi girl reaches puberty, she is kept under pollution for a varying number of days, and, on the last day, a Mādiga is summoned, who cuts her finger and toe nails, after which she bathes. Girls are married either before or after puberty. The mēnarikam custom is in force, according to which a man should marry his maternal uncle's daughter. If he does so, the bride-price (vōli) is fixed at five rupees; otherwise it is ten rupees. The marriage ceremonies last over four days, and are of the low-country Telugu type. The remarriage of widows and divorce are permitted.
The Paidis are Vaishnavites, and sing songs in praise of Rāma during the month Karthika (November-December). Each family feeds a few of the castemen at least once during that month. They also observe the Sankramanam festival, at which they usually wear new clothes. The dead are either burnt or buried, and the chinna (small) and pedda rōzu (big day) death ceremonies are observed.
Some Paidis are cultivators, but a large number are prosperous traders, buying up the hill produce, and bringing it to the low-country, where it is sold at markets. Their children study English in the hill schools. The caste titles are Anna and Ayya.
Some time ago some prisoners, who called themselves Billaikāvu (cat-eaters), were confined in the Vizagapatam jail. I am informed that these people are Māla Paidis, who eat cat flesh.
The following note refers to the Paidis who live in the southern part of Ganjam. Some have settled as
