expert honey-hunter, he will risk his neck climbing lofty precipices or precipitous cliffs. A species of sago-palm furnishes him with a glairy glutinous fluid on which he thrives, and such small animals as the iguana ( Varanus), the tortoise, and the larvae of hives are never-failing luxuries."
The Paliyans, whom I investigated in North Tinne-velly, were living in the jungles near the base of the mountains, in small isolated communities separated from each other by a distance of several miles. They speak Tamil with a peculiar intonation, which recalls to mind the Irulas. They are wholly illiterate, and only a few can count up to ten. A woman has been known to forget her own name. At a marriage, the father, taking the hand of the bride, and putting it into that of the bridegroom, says "I give this girl to you. Give her roots and leaves, and protect her." The value of a bride or bridegroom depends very much on the quantity of roots, etc., which he or she can collect. When a widow does not remarry, the males of the community supply her with roots and other products of the jungle. Marriages are, as a rule, contracted within the settlement, and complications occasionally occur owing to the absence of a girl of suitable age for a young man. Indeed, in one settlement I came across two brothers, who had for this reason resorted to the adelphous form of polyandry. It would be interesting to note hereafter if this custom, thus casually introduced, becomes established in the tribe. As an exception to the rule of marriage within the settlement, it was noted that a party of Paliyans had wandered from the Gandamanaikanūr forests to the jungle of Ayanarkoil, and there inter-married with the members of the local tribe, with which they became incorporated. The Paliyans admit members
