CHAPEL
578
CHAPEL
such chapels existed at. Furness, Evesham, Llanthony,
Mailing, Merivale, and Bury St. Edmunds. Similar
chapels were to be found also in the gate-houses of
many walled towns. The "Hanging Chapel" of
Langport, Somerset, is a fine example.
Pa-pal Chapels. — Technically the Capella Papalc sig- nifies the entire staff of dignitaries and officials privi- leged to assist at one of the greater papal functions, and includes the College of Cardinals, the patriarchs, assistants at the pontifical throne, Apostolic protho- notaries, domestic prelates, private chamberlains, chaplains, heads and procurators of religious orders, papal choristers, and a host of other officials such as the vice-chamberlain of the Roman Church, the majordomo, the prelates of the Rota, etc., who rank as members of the pope's household. Regarded in this sense, the papal chapel originated on the re- moval of the papal court from Rome in 130.5, when the traditional feasts and ceremonies celebrated for- merly in the different basilicas of Rome were trans- ferred to the Palatine chapel of Avignon. On the return to Rome in 1377, the popes continued, for various reasons, to perform these ceremonies in a private chapel instead of in the basilicas. Nicholas V built a chapel in the Vatican for the purpose, w-hich was demolished by Paul III to make room for the Pauline chapel erected by him. The other chapel in the Vatican, now used for most of the important papal functions, is the Sistine, built by Sixtus IV in 1473. It is noted no less for its famous choir than for the paintings of Raphael, Michelangelo and others which adorn its walls and ceiling. Since 1870 the number of days on which the full capella assists the pope has been greatly curtailed. Formerly there were thirty-two such days in the course of the year; now they are not more than half a dozen. These are the anniversary of the coronation of the reigning pontiff, the requiem for his immediate predecessor, and the public consistories. To them are occasion- ally added such special ceremonies as jubilee Masses and the canonization of new saints, the latter func- tions often taking place in St. Peter's instead of the Sistine chapel. With regard to the term "papal chapel ", taken in its untechnical meaning, such chapels would seem to correspond more or less with other private chapels, like those of bishops or reigning sovereigns. One of the earliest of these existed in the Lateran palace in the fourth century, and since that time the pope's place of residence has always con- tained a private chapel for his own use. One is that in the villa of Innocent VIII (now the Belvedere), which that pope built in the Vatican gardens in the fifteenth century; that in the Quirinal during the time that it was a papal residence; that in the Castel Gan- dolfo, the former summer residence of the popes; and the small chapel in the Vatican, adjoining the pope's private apartments, where the Holy Father says his daily Mass. The last-named is the only one that is now in regular use, and it differs in no way from any other private chapel.
Chapels of Repose. — According to the old English Rite it was t lie custom in medieval times, on the after- noon of (iood Friday, to deposit one of the Hosts consecrated on Maundy Thursday, together with the cross that had been used in the morning office (see Cross), in what was called the Easter sepulchre or chapel of repose, and to bring them forth again on Easter morning with solemn chant and ceremony, thus symbolizing the burial of Christ's Body in the sepulchre and its resurrection therefrom. The usual position for the Easter sepulchre was in a niche Oil the north side of the sanctuary, and t lie sepulchre itself was commonly a movable wooden structure erected year by year for the purpose. Among the entries in the old churchwarden's accounts still ex- tant, nunc occurs with more frequent regularity than that of the payment made for putting up and taking
down the Easter sepulchre. In some instances it was
a permanent stone structure, and among the few ex-
amples still existing the best known is that in the
church of Arnold (Nottinghamshire). In the Roman
Rite the term "chapel of repose" is applied to the al-
tar or chapel where the Blessed Sacrament is solemnly
reserved between the Mass of Maundy Thursday and
the Mass of the Presanctified on Good Friday. (See
Holy Week.)
Royal Chapels. — It has always been the privilege of royal palaces, in Protestant as well as Catholic coun- tries, to possess private chapels for the use of the Court. That of Constantine has already been men- tioned. Chapels royal have often been merely apart- ments in the palace itself, but sometimes separate buildings have been specially erected for the purpose. St. George's, Windsor, and La Sainte-Chapelle, Paris, are noteworthy examples of the latter class. The last-named beautiful building is perhaps the most famous of all royal chapels. It was built in 124S by St. Louis of France to house the relic of the Crown of Thorns which he had obtained from Constantinople, and it adjoined his palace of La Cite. The architect was Pierre de Montereau, whose wonderful creation is still one of the most admired and most imitated build- ings of its kind in the world. In the lower story was a chapel for the palace servants and above was the royal chapel proper, with its sumptuous shrine. It was, of course, desecrated at the Revolution, but be- came once more a chapel royal for a short time under Louis Philippe. Since then it has, until recently, been used only once a year, for a "Red Mass" said at the opening of the law courts hard by. It is now merely a national monument. Of English chapels royal, besides St. George's, Windsor, already men- tioned, those of St. James and the Savoy date from Catholic times. The latter was rebuilt by Henry VII on the site of the old Savoy Palace. From 1564 to 1717 it was used as a parish church and only became a chapel royal in 1773. Besides this and the chapel in St. James's Palace, there is also a Protestant chapel royal in the palace of Hampton Court. In the seven- teenth century the presence in England of the Catho- lic consorts of three of the Stuart kings brought about the existence of Catholic chapels royal in London dur- ing a period of about eighty years, One was built at St. James's in 1625 for the use of Henrietta Maria, consort of Charles I, and her retinue, which was used occasionally up to 1642. It was reopened in 1662 for Queen Catherine of Braganza, Charles the Second's consort, but closed again in 1671 when she removed her court to Somerset House. Under James II it once more served for Catholic worship, from 1685 to 1688, since which date it has been assigned to the use of the Lutheran members of the Court and is now known as the "German chapel". At Somerset House a new Catholic chapel was built for Queen Henrietta Maria in 1636, which was in use until 1642, and again from 1662 until her death in 1669. When Queen Catherine removed her court hither from St. James's in 1671, it was reopened for Catholic worship and so continued until her death in 1705, when it passed into the hands of the Protestant Government. There was also a Cath- olic oratory at Whitehall, used occasionally up to 1642 when Queen Henrietta Maria was resident there, and in 1687 James II opened a new chapel in the same palace, which was closed again the following year. In Scotland the chapel royal was originally located in Stirling Castle, but was transferred to Holyrood by Queen Mary in 1542. At the Reformation it was used for a time as a Protestant parish church, but again became a Catholic chapel royal in 1687 under James II (James VII of Scotland). After his tli^ht to France in 16SS, it was plundered and partially de- stroyed by fire. It was subsequently re-roofed, but since 1768 it has been in a state of ruin.
Sh ip Chapelx. — Thomassin ment ions a few examples,
