all daughters, had died in infancy, and the ninth, a lad named Vishwarup, had abandoned the world at the age of sixteen when pressed to marry, and had entered a monastery in the Madras presidency.
The new-born child was named Vishwambhar. But the women, seeing that his mother had lost so many children before him, gave him the disparaging name of Nimái or 'short-lived,' in order to propitiate Nemesis. The neighbours called him Gaur or Gauránga ('fair complexioned') on account of his marvellous beauty. That the child was born amidst the chanting of Hari's name all over Navadwip on the occasion of the eclipse, was taken to be an omen that he would prove a teacher of bhakti. Passing over the lucky signs of his horoscope, and the miracles and Krishna-like antics with which pious imagination has invested his boyhood, we may note that he showed great keenness and precocity of intellect in mastering all branches of Sanskrit learning, especially grammar and logic.
On the death of his father, Vishwambhar, while still a student, married Lakshmi, the daughter of Vallabh Acharya, with whom he had fallen in love at first sight. He now became a householder, and began to take pupils, like many other Brahmans of Navadwip. As a pandit he surpassed the other scholars of the place and even defeated a renowned champion of another province, who was travelling all over India holding disputations.
On his return from a scholastic tour in East Bengal, in which he received many gifts from pious householders, he found that his wife had died of snake-bite during his absence. After a while the widower married Vishnu-priya. At this time his head was turned by the pride of scholar-
