for. If we could get rid of some of our notions about liberty and equality, and could lay aside this eighteenth century philosophy according to which human society is to be brought into a state of blessedness, we should get some insight into the might of the societal organization: what it does for us, and what it makes us do. Every day that passes brings us new phenomena of struggle and effort between parts of the societal organization. What do they all mean? They mean that all the individuals and groups are forced against each other in a ceaseless war of interests, by their selfish and mutual efforts to fulfill their career on earth within the conditions set for them by the state of the arts, the facts of the societal organization, and the current dogmas of world philosophy. As each must win his living, or his fortune, or keep his fortune, under these conditions, it is difficult to see what can be meant in the sphere of industrial or economic effort by a "free man." It is no wonder that we so often hear angry outcries about being "slaves" from persons who have had a little experience of the contrast between the current notions and the actual facts.
In fact, what we all need to do is to be taught by the facts in regard to the notions which we ought to adopt, instead of looking at the facts only in order to pass judgment on them and make up our minds how we will change them. If we are willing to be taught by the facts, then the phenomena of the concentration of wealth which we see about us will convince us that they are just what the situation calls for. They ought to be because they are, and because nothing else would serve the interests of society.
I am quite well aware that, in what I have said, I have not met the thoughts and feelings of people who are
