repetitions which were adequate to the maintenance of all there was. There is no need for man and no demand for man, in nature; it is complete without him.
When he appears on earth he does not appear as one needed, but as another competitor for a place here. He is infinitely interesting to himself, and he has constructed for the gratification of his vanity whole systems of mythology and philosophy to prove to himself that the rest has sense only as used up by him. In truth he is here like the rest, on the tenure of sustaining himself if he can. The curse of the self-glorification of the human species is that it blinds them to the truth of their situation, keeps them from intelligent effort to make the best of it, and sets them to rending each other when their demands are not satisfied.
It is therefore a most extraordinary state of things on earth — a revolution — when men are in demand, that is, not only welcome, but subject to economic demand, so that their presence will be paid for; and the social consequences of such a state of affairs, when it occurs, stand in such contrast to the state when men are in excessive supply that the mind of man is astounded to contemplate the difference. It will be found that the glorification of modern progress, modern ideas, and so on, resolves itself into this "revolution" which causes all the others.
It must be noticed that the demand for men is not a demand for human beings; this distinction cannot be passed over, since the neglect of it has helped to prevent an understanding of the point we are now presenting. The human race reproduces and increases, but unfortunately its new-born members are a burden, the heaviest one which society has to bear. Between initial helplessness and capacity for self-maintenance lies a period
