period of change and transition is found to be the period of prosperity, expansion, and happiness. Rest and peace would mean, not quiet and unruffled enjoyment, but stagnation, routine, and decay. A new measure of energy and strength is won, but it drives us on again; we make new achievements, and get once more all the exhilaration of advancing motion; but we throw aside and lose much of our old winnings. It is never in the quiet enjoyment of rest, or in exhausting the enjoyment which comes from consuming the achievements of the past that either power or happiness is won — it is in the work of achievement, in the sense of gain and progress, in the movement and transition from one plane to another. How then is it possible to imagine that the human race will ever get its work done? If it ever stops to rest it will retrograde. It will then have its work to begin all over again. Poverty, if ever conquered and banished, will come again through the vices engendered in a world without poverty, and so the conflict with it must begin again.
The Egyptians owed their power and civilization to the fact that the Nile mud so enriched the valley every season that one man's labor could produce subsistence for many. When the population increased, the power of social maintenance was not diminished but increased. When there was a great population there, using the land with very painstaking labor according to the stage of the arts, an immense surplus was produced which raised war, statecraft, fine arts, science, and religion up to a very high plane. Then they tried to satisfy the demand for men by slaves, that is, persons who contributed to the social power to their utmost yet shared in it only under the narrowest limitations. The system, after reaching the full flower of prosperity of which it was
