THE SHIFTING OF RESPONSIBILITY
If there are any ethical propositions which may be accepted as reasonably established, the following are among the number: to every one his own; that responsibility should be equal to liberty; that rights and duties are correlative; and that those should reap the consequences who have set in action the causes. The socialistic and semi-socialistic propositions which are before the public are immoral in that they all sin against these ethical principles.
We are using, at the same time, two weights and measures. We have at the same time two sets of dogmas, one for politics and the other for social matters. We affirm that all men are equal. If they are so, and if a state can be founded on the assumption that they are so, then each one of them must take his share in the burdens of the society; especially must each one take the responsibility for himself. No sooner, however, is this inference drawn than we are told that there are some people who are not equal to others and who cannot be held to the same duties or responsibilities. They are weak, ignorant, undisciplined, poor, vicious, or otherwise unfit. It is asserted that the strong, learned, well-trained, rich, and virtuous are bound to take care of the aforesaid persons. The democratic doctrine in politics is that wisdom resides in the masses; that it is a false and aristocratic doctrine to maintain that the educated or trained men are better fitted to direct common public interests than the uneducated; that, in fact, the educated men fail conspicuously whenever they undertake to
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