We point out to them the woes of poverty, the consequences of improvidence, the penalties of idleness; the better parents we are the more we do this. We try to make them understand the world in which they live, so that they may hold sound principles and direct their energies wisely. The motive and purpose is to avoid the penalties which they see unwise men suffer, and to attain to the material prosperity and comfort which all men need and desire. Some obey; some do not. Those who obey might think that they are justified, then, in having, holding, and enjoying what they have earned. They might say that wealth is a reward for duty done, and that the faithful workman is entitled to sit down and enjoy the fruits of his labor.
If one of them draws any such inference he will be immediately corrected by the new philosophy. He will be told that wealth is a duty and a responsibility; that he holds it not for himself, but for others; and if he asks for whom, he will be told that he is only a trustee for those who did not obey the teachings of boyhood about industry, temperance, prudence, and frugality. He tried to take his own course and let others take theirs; he tried to do right and prosper and let others do ill and suffer if they preferred; but he finds, as a result of his course, that he has made himself responsible for those who took the other course, while they are not responsible for anybody, not even for themselves. This new kind of trustee also is not allowed to administer his trust for the benefit of the beneficiaries, according to his own judgment; that is done for him by the doctors of the new philosophy. His function is limited to producing and saving.
If a man, in the organization of labor, employs other men to assist in an industrial enterprise, it was formerly
