We may demand that no strain shall be put on any of our institutions, such as majority rule, by a rash determination to override dissent and remonstrance and to realize something for which there has been collected a hasty majority, animated by heterogeneous motives and purposes.
The institutions which we possess have cost something. Few people seem to know how much — it is one of the great defects in our education that we are not in a position to teach the history of civilization in such a way as to train even educated men to know the cost at which everything which to-day separates us from the brutes has been bought by the generations which have preceded us. As time goes on we can win more, but we shall win it only in the same way, that is, by slow and painful toil and sacrifice, not by adopting some prophet's scheme of the universe; therefore we have a right to ask that all social propositions which demand our attention shall be practical in the best sense, that is, that they shall aim to go forward in the limits and on the lines of sound development out of the past, and that none of our interests shall be put in jeopardy on the chance that Comte, or Spencer, or George, or anybody else has solved the world-problem aright. If anybody has a grievance against the social order, it is, on the simplest principles of common sense, the right of busy men whose attention he demands that he shall set forth in the sharpest and precisest manner what it is; any allegation of injustice which is vague is, by its own tenor, undeserving of attention.
Finally, we each have a right to have our liberty respected in such form as we have inherited it under the laws and institutions of our country. The fashion of the day is to sneer at this demand and to propose to make
