prescribe methods of responsibility such as they think adapted to the end. These general prescriptions and limitations they lay down beforehand in the organic law of the state.
It follows that elections are the central and essential institution of republics, and that the cardinal feature in a republican form of government is the elective system. We may therefore expand Hamilton's definition as follows: A republican government is a form of self-government in which the authority of the state is conferred for limited terms upon officers designated by election.
I beg leave here to emphasize the distinction between a democracy and a republic because the people of the United States, living in a democratic republic, almost universally confuse the two elements of their system. Each, however, must stand or fall by itself. Louis Napoleon gave the French democracy, under his own despotism; France is now called a republic although MacMahon was never voted for on a popular vote. If the principle of equality is what we aim at we can probably get it — we can all be equally slaves together. If we want majority rule, we can have it — the majority can pass a plébiscite conferring permanent power on a despot. A republic is quite another thing. It is a form of self-government, and its first aim is not equality but civil liberty. It keeps the people active in public functions and public duties; it requires their activity at stated periods when the power of the state has to be re-conferred on new agents. It breaks the continuity of power to guard against its abuse, and it abhors as much the irresponsible power of the many as of the one. It surrounds the individual with safeguards by its permanent constitutional provisions, and by no means leaves the individual or the state a prey to the deter-
