Page:Challenge of Facts and Other Essays.djvu/26

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SKETCH OF SUMNER
7

"I went over to Oxford in the spring of 1866. Having given up all my time in Germany to German books, I wanted to read English literature on the same subjects. I expected to find it rich and independent. I found that it consisted of second-hand adaptation of what I had just been studying. I was then quite thoroughly Teutonized, as all our young men are likely to be after a time of study in Germany. I had not undergone the toning-down process which is necessary to bring a young American back to common sense, and I underrated the real services of many Englishmen to the Bible as a religious book—exactly the supplement which I then needed to my German education. Ullmann's 'Wesen des Christenthums,' which I had read at Gröttingen, had steadied my religious faith, and I devoted myself at Oxford to the old Anglican divines and to the standard books of the Anglican communion. The only one of these which gave me any pleasure or profit was Hooker's 'Ecclesiastical Polity.' The first part of this book I studied with the greatest care, making an analysis of it and reviewing it repeatedly. It suited exactly those notions of constitutional order, adjustment of rights, constitutional authority, and historical continuity, in which I had been brought up, and it presented those doctrines of liberty under law applied both to church and state which commanded my enthusiastic acceptance. It also presented Anglicanism in exactly the aspect in which it was attractive to me. It re-awakened, however, all my love for political science, which was intensified by reading Buckle and also by another fact next to be mentioned.

"The most singular contrast between Göttingen and Oxford was this: at G5ttingen everything one got came from the university, nothing from one's fellow-students. At Oxford it was not possible to get anything of great value from the university; but the education one could get from one's fellows was invaluable. There was a set of young fellows, or men reading for fellowships, there at that time, who were studying Hegel. I became intimate with several of them. Two or three of them have since died at an early age, disappointing hopes of useful careers. I never caught the Hegelian fever.