drawn is the one which is generally presented and it may be familiar to the reader. In order to render it truthful, however, it is necessary at once to add some very important modifications.
In the first place, the English traditions and prejudices which had been inherited were distinctly aristocratic and the pet notions and doctrines of the colonists were not those of equality. If any man had anything to pride himself on as a distinction, he made the most of it, as nearly all men everywhere have done; and if the distinction was one of relationship to people of social importance in England, it was quite tenaciously nourished. Social distinction, however, if we may trust some reports, cost a man political ostracism. St. Jean de Crèvecœur[1] says that the richest man in Connecticut in 1770 was worth about $60,000; but he could not be elected to any office, and with difficulty obtained for his son a position as teacher in a Latin school in order to keep him in and of the people.
Then again, the innate and utterly inevitable inequality of men in industry, energy, enterprise, shrewdness, and so on, quickly differentiated these yeomen-farmers. Some families kept up the industrial virtues for generations; others manifested a lack of them. There were social failures then as there are always. Most of them "went West," choosing an avenue of escape whose immense importance in the whole social history of this country must not for a moment be lost sight of; but we hear also of shiftless, lawless, and vagabond people who lived on the mountains or on the outskirts of the town, given to drink, quarreling, and petty thieving. This phenomenon warns us that the pleasing picture of an Arcadian simplicity, equality,
- ↑ L. c., I, 242.
