zation is produced by the reaction between the environment and the society, in the process of time. At any point of time the existing social organization determines the character of the great mass of the people; only the élite amongst them react against it and slowly mold it from generation to generation. The social organization existing at any time also determines the character, range, and vitality of political institutions; it determines what ideas can take root and grow and what ones fall unnoticed; and it determines the ethical doctrines which are accepted and acted upon. You need only compare mediaeval and modem society to see how profoundly true this is at every point.
The social organization of these colonies was that of a new country and a young society. Its first advantage was that it could throw off all the traditions of the old countries which it did not like and retain all the knowledge, arts, and sciences which it wanted. It is one of the commanding facts in the history of the globe that one part of it was hidden and unknown until a very late day. Men living on the part which they did know developed civilization, but their civilization was mixed up with all the errors and calamities of thousands of years. Then they found a new world to which they could go, carrying what they wanted out of all which they had inherited and rejecting what they did not want. They undoubtedly made mistakes in their selection, because human error is ever present and is as enduring as humanity; but some things which they brought and should have left at home died out here under the influence of the environment. The most remarkable case of this is the manor system. A European of the seventeenth century could not think of society outside of the manor system and we see manor
