welfare liberty and discipline need to be duly combined. In fact, the colonists, after two or three generations, threw off the puritanical restraints only too much.
Liberty had its cause and its enduring guarantee in the circumstances of the case. If a man lives alone in the middle of a farm of one hundred acres, what he does there will make little difference to his neighbors, each living in the same way. But if he and his family live in a tenement house, with a score of other families, separated only by thin partitions and floors, everything that he does or neglects will make a great difference to others. Therefore there are few laws made by the community as to how a man shall behave on a farm, whereas there are strict regulations by the state, the city, and the landlord as to how people shall behave in tenement houses. The latter regulations are no proof of meddlesomeness and officialism — they are a necessity of the case. On the other hand, the "liberty" of colonial farmers was no choice of theirs, no creation of law, no proof of clearer wisdom than that of Old-World statesmen — it was a necessity of the case.
In one respect, indeed, the townsmen of a colony lacked liberty — for in no case and in no sense can you find absolute liberty on this earth; that is an anarchistic dream. The public opinion of a town was an impervious mistress; Mrs. Grundy held powerful sway and Gossip was her prime minister. This accounts for the remarkable subserviency, in the early days of this country, of public men to popularity. Unpopularity in a town or petty neighborhood where everybody knows everybody else intimately is an extreme social penalty; it reaches a man through his wife and children and it affects him in all his important interests and relations. It was a powerful coercive force here
