ment — and no other kind of government is possible, so far as we can yet see, in a republic. The party tends to become a unit inside of the nation. It acquires vested interests, traditions, history, glory, all of which give it momentum. It is able to carry measures under the party name irrespective of their wisdom. It is able to cover up and conceal wrongs under the mantle of past achievements. Its watchwords and its slang acquire infallible authority. When a party has reached this stage, it is a valuable piece of property. It is like an army trained and disciplined to obey orders without asking questions or making objections. Then the question is, who is to command; and a man or a clique who holds the authority over it can do with it what he chooses. It is a machine all finished and oiled to work smoothly and it obeys as well one hand on the lever as another.
Hence arise a mass of questions as to the means to be used for securing a true, spontaneous, and original expression of public opinion; and the answers to these questions are not always laws, though they may require that authority, but they are political usages applying to the constitution of party committees, the authority of caucuses, the rules of the primary meeting, the binding force of party nomination, and also the forms of legislative procedure.
You see then that in our modern society changes of immense scope have been made in the fundamental principles of the social order. All traditions of government and society have been called in question and put on trial. New interests, new institutions, new faiths, new conceptions of life have arisen within two or three centuries. Industry and commerce have changed their form, education has been revolutionized, the press has come into being. Now the question arises as to what
