hardships of life would not be eliminated if the laws of nature acted directly and without interference. The task of right living forever changes its form, but let us not imagine that that task will ever reach a final solution or that any race of men on this earth can ever be emancipated from the necessity of industry, prudence, continence, and temperance if they are to pass their lives prosperously. If you believe the contrary you must suppose that some men can come to exist who shall know nothing of old age, disease, and death.
The socialist enterprise of reorganizing society in order to change what is harsh and sad in it at present is therefore as impossible, from the outset, as a plan for changing the physical order. I read the other day a story in which a man dreamt that somebody had invented an application of electricity for eradicating certain facts from the memory. Just think of it! What an emancipation to the human race, if a man could so emancipate himself from all those incidents in his past life which he regrets! Let there no longer be such a thing as remorse or vain regret! It would be half as good as finding a fountain of eternal youth. Or invent us a world in which two and two could make five. Two two-dollar notes could then pay five dollars of debts. They say that political economy is a dismal science and that its doctrines are dark and cruel. I think the hardest fact in human life is that two and two cannot make five; but in sociology while people will agree that two and two cannot make five, yet they think that it might somehow be possible by adjusting two and two to one another in some way or other to make two and two equal to four and one-tenth.
I have shown how men emerge from barbarism only by the use of capital and why it is that, as soon as they
