its present use, but all socialism, in its second stage, merges into a division of property according to the old sense of communism.
It is impossible to notice socialism as it presents itself at the present moment without pointing out the immense mischief which has been done by sentimental economists and social philosophers who have thought it their professional duty, not to investigate and teach the truth, but to dabble in philanthropy. It is in Germany that this development has been most marked, and as a consequence of it the judgment and sense of the whole people in regard to political and social questions have been corrupted. It is remarkable that the country whose learned men have wrought so much for every other science, especially by virtue of their scientific method and rigorous critical processes, should have furnished a body of social philosophers without method, discipline, or severity of scholarship, who have led the nation in pursuit of whims and dreams and impossible desires. Amongst us there has been less of it, for our people still possess enough sterling sense to reject sentimental rubbish in its grosser forms, but we have had and still have abundance of the more subtle forms of socialistic doctrine, and these open the way to the others. We may already see the two developments forming a congenial alliance. We have also our writers and teachers who seem to think that "the weak" and "the poor" are terms of exact definition; that government exists, in some especial sense, for the sake of the classes so designated; and that the same classes (whoever they are) have some especial claim on the interest and attention of the economist and social philosopher. It may be believed that, in the opinion of these persons, the training of men is the only branch of human effort
