a good Master, or an ill one, he is neither more or less servile in his own nature. Be the Master or Superior ever so perfect, or excellent, yet the greater Submission caus'd in this Case, thro' this sole Principle or Motive, is only the lower and more abject Servitude; and implies the greater Wretchedness and Meanness in the Creature, who has those Passions of Self-love so predominant, and is in his Temper so vitious and defective, as has been explain'd.
As to the second Case. If there be a Belief or Conception of a Deity, who is consider'd as worthy and good, and admir'd and reverenc'd as such; being understood to have, besides mere Power and Knowledg, the highest Excellence of Nature, such as renders him justly amiable to All: and if in the manner this Sovereign and mighty Being is represented, or, as he is historically describ'd, there appears in him a high and eminent regard to what is good and excellent, a Concern for the good of All, and an Affection of Benevolence and Love towards the Whole; such an Example must undoubtedly serve (as above explain'd) to raise and increase the Affection towards Virtue, and help to submit and subdue all other Affections to that alone.
Nor
