and the contrary Passion depress'd. And thus Temperance, Modesty, Candour, Benignity, and other good Affections, however despis'd at first, may come at last to be valu'd for their own sakes, the contrary Species rejected, and the good and proper Object belov'd and prosecuted, when the Reward or Punishment is not so much as thought of.
Thus in a civil State or Publick, we see that a virtuous Administration, and an equal and just Distribution of Rewards and Punishments, is of the highest service; not only by restraining the Vitious, and forcing them to act usefully to Society; but by making Virtue to be apparently the Interest of every-one, so as to remove all Prejudices against it, create a fair reception for it, and lead Men into that path which afterwards they cannot easily quit. For thus a People rais'd from Barbarity or despotick Rule, civiliz'd by Laws, and made virtuous by the long Course of a lawful and just Administration; if they chance to fall suddenly under any Misgovernment of unjust and arbitrary Power, they will on this account be the rather animated to exert a stronger Virtue, in opposition to such Violence and Corruption. And even where, by long and continu'd Arts of a prevailing Tyranny, such a People are at last totally oppress'd, the scatter'd
