Therefore, as I have said, the hatred and cruelty of the pagan princes against the early Church was the real reason of the Church’s goodness and honesty; compelled by their cruel hatred it was bound to overcome all evil occurrences victoriously in patience, in order to please God, and to fulfill His will by suffering iniquity in adverse times.
CHAPTER 26
STATE AUTHORITY IS OUTSIDE THE MORAL LAW
[ The Church, having lost the capacity for patience and long-suffering, has also lost God. Authority based on compulsion and the love of Christ are incompatible terms. The state sovereignty does not admit the possibility of standing under the moral judgment of God. But he who obeys God needs no other authority. “Love does no wrong to a neighbor; therefore love is the fulfilling of the law.”[356] ]
For the deeds of faith consist in loving God and one’s neighbor, and the fullness of the law is love; the secular authority cannot produce this love by its sword, but it descends from above from the Father of Lights into the hearts of good will to whom it is a delight to love God, to do His will, and to obey His commandments.
Judge for yourself, how can state authority approach those who are bound by the divine commandment not to resist evil in times of adversity, but to offer the cheek when the one is struck, to leave revenge to God and not to return evil for evil, to love their enemies and to do good to them, to give them food and drink when they are hungry and thirsty, and to pray for them to God? These are the acts of our faith and these are the commandments of God. So, what can the state authority do about that position? The state authority, therefore, because of its reliance on cruel compulsion, cannot direct a life of obedience to God. A certain tool cannot be used in every trade but each trade has to use its own suitable tools; a blacksmith cannot hold a horseshoe in the fire with a spindle and a woman cannot spin with a pair of pliers. Therefore, pliers are appropriate to the blacksmith and a spindle to the woman.
Similarly, the authority of the state is suited for other things than the Church of Christ. [ It is doing good in so far as it restrains the evil-doers. ]
CHAPTER 27
THE ORIGIN OF STATE SOVEREIGNTY
[ However, in restraining the evil-doers the state has to resort to the evil-doers’ technique, which is bad and un-Christian. Those who work for the sovereignty of the state are not without sin. The Christians should have nothing in common with the pagans and the pagans nothing in common with the Christians except for living together. The pagans depend on outward authority, while the Christians depend
