in which their voice was not heard. From this we can surmise that in every nation and language there was someone who believed the gospel through the apostolic preaching. I am not saying that all were believers who heard the apostles preach, but everywhere there were some whom God had chosen; here more, there less. According to the Acts of the Apostles these groups in cities, villages, and all regions of the world were called congregations of believers that united all those of the same faith. The apostles have set these congregations apart from other unbelieving peoples. They did not necessarily live apart physically, in a special district of the same city, but they were united in one fellowship of faith, which they manifested in common participation in matters spiritual and religious. Because of this common fellowship and sharing of faith and of the word of God they have been called congregations, communities of believers. And in the days when the apostles were preaching, the Romans and their lords ruled over wide the parts of the world: in the Jewish lands, in Greece, in Syria, and other countries, as can be found in the Acts of the Apostles. And in this entire realm the Jews were interspersed among the Gentiles. Thus, when the apostles preached the gospel, they spoke to a two-fold people. So, when some were converted, some came from the Jews and some from the Gentiles; both, separating themselves from (the pagans and Jews) their former co-religionists, they became a third people of a different faith. Therefore the Christians, a people set apart, were often servants among Gentiles as well as Jews, all of them paying taxes to the Romans.[275]
These people, believing in Christ, were organized in two manners or fashions by the apostles. One was the outward, material aspect of making them live properly together among this two-fold and hostile people in a manner befitting saints. They were told therefore to pay their taxes to the highest authorities and to obey them in all reasonable matters so as not to give opportunity for the pagan rulers and tax lords to say, “They are proud (these Christians), they themselves want to be lords, ruling over our possessions.” In such a case they would immediately attack them and their gospel faith and forbid the preaching of Christ’s gospel on their domains. The apostles saw to it therefore that the Christians were to be subject to the authorities in all material matters of service, paying their taxes and toll-money and due respect.
Secondly, they were to live humbly among Gentiles and Jews, conducting themselves in an exemplary way, as Saint Peter had taught them:
Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation.[276]
By such correct, meek, and exemplary living they would get along much better with their fellow Gentiles and Jews, avoiding all cause for complaint, dissatisfaction, irritation, anger, and underhanded behavior. For kindly and non-hurtful living can charm and tame even pagans disposed to aggression. It was precisely this humble and loving behavior which effected the conversion of the Gentiles and Jews to faith, because good examples move the unbelievers sometimes more forcibly than preaching and long speeches, and deeds are more effective than words. For this reason the apostles established such a behavior among the believers that they might be without reproach among a people susceptible to anger. They should be an example to them with their kindliness; however, if this goodness were not to succeed and if God allowed the Gentiles and Jews to attack them, the Christians should not defend themselves but humbly bear all injustices inflicted upon them.
