monstrous pride, enjoying it when people kneel and fall before him as if he were God, and he is busy with the administration of his domains[331] and with physical pleasures.
And with all this he imagines himself a worthy successor of the apostles when, in truth, he has desecrated his priesthood and corrupted his office by these revolting privileges. The more he holds to things contrary to apostolic teaching, the more he defiles his office in which he calls himself vicar. He has the office but does very little officiating: he seldom celebrates mass, he never preaches, and he never works; that is, the only work which he instituted for himself is the blessing of those he loves and the excommunication of those he does not love. And so he lies in luxuries and gorges himself like a hog wallowing in a sty. It is true that Sylvester himself did not live such a debauched life, but it is he who introduced all this paganism by accepting pagan ways of ruling and worldly emperor-like honors; all that evil he planted in the throne which they call the See of Saint Peter (no one has ever seen Peter sitting on so proud a seat!).
He was grafted by the Emperor onto the tree of pagan rule in order to enjoy the most exalted priesthood, and everything stemming from the grafting of this tree is supposed to be more worthy of respect. Pope Melchiades[332] confesses about the imperial grafting of that See that Constantine, the first Emperor who accepted faith, granted a general permission to all people everywhere in his realm not only to become Christians, but also to build churches and to found church endowments. The same Emperor showered great gifts on the Church and erected the first basilica of Saint Peter. Thus, having left his imperial see, he gave it to Saint Peter and his successors. In this way a deep root was planted, strong and full of poison, and from it grew a bush full of all sorts of poisonous fruits. And the world has been poisoned to death by it.
CHAPTER 16
THE POPE’S GUILT (CONTINUED)
The aforesaid as well as other evidences show clearly that the Highest Priest has been grafted by the Emperor onto the tree of worldly dominion. He has accepted a most exalted priesthood through imperial authority in such a manner that not only did he attach sovereignty to his own person, but also everything else had to stem from his power; no people or nation could have priests except by his authority and sanction. He could disestablish priests, even the best of them, if they dared to speak up against his exalted throne. They must have the same intentions and the same spirit as he, accept churches as he, contribute
