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A VITAL QUESTION.

What can be done with this peculiarity of the human heart? It is bad; it is injurious; but Marya Alekséyevna was unfortunately not exempted from this fault, which is the almost universal affliction of the penurious, of the sneaks, and of the wicked. There is salvation from it in only two extreme and opposite kinds of moral right. A man may reach such a lofty plane of transcendental rascality that he becomes the eighth wonder of the world for his virtuosity in crime, like Ali Pasha Yaninska, Djezzar Pasha of Syria, Mahomet Ali of Egypt, all of whom deceived the European diplomats (and Djezzar deceived Napoleon the Great) as though they were children. When rascality has enclosed a man around with such an absolutely impregnable armor, that it is absolutely impossible to reach any human weakness, ambition, love of honors, love of command, love of self, or anything else, he is safe; but such heroes of rascality are very rare; you can scarcely find them in the countries of Europe, where virtuosity in wickedness is destroyed by a good many weak points. Therefore, if they show you a wily fellow, and say, "This fellow cannot be deceived by any one," boldly put up ten rubles against one that you, although not so wily, will mislead this wily fellow, if you only make up you mind to do so; and still more boldly put up one hundred rubles against one that he himself is leading himself by the nose in some direction or other, because it is the most ordinary and characteristic feature in the wily to be led in some direction or other by the nose. How artful in all appearance were Louis Philippe and Metternich, and how nicely they led themselves by the nose out of Paris and Vienna, into golden and lovely places of bucolic calmness, and enjoyed the picture of "Makar driving his calves."[1]

And Napoleon the First! what a wily rascal he was; wilier than Louis Philippe and Metternich taken together, and yet they say that with all his wiliness he had a genial temper. And thus how masterly he led himself by the nose to Elba; nay, he even wanted to go further, and dragged

    profit, and in this respect he even excelled Ivan Ivanuitch, who succeeded in cheating his father only three times; but for all that Ivan Ivanuitch believes that Ivanof is devoted to him; that is, he does not believe him, but he is grateful to him; and, although he does not believe him, yet he allows the dust to be thrown in his eyes. Consequently, he believes, although he does not believe." Which logic is like the old fallacy: One Greek says that all Greeks lie. If all Greeks lie, then he lies; and if he lies, all Greeks tell the truth; therefore be must tell the truth. Then it is true that they lie.

  1. Gdyé Makár telyat gonyaet (Where Makar drives his calves) is a Russian expression, meaning to go to distant places; often used of people sent to Siberia.