be restored. She wanted to avoid the very episode, by kindling the warmest friendship. This deceived me, and for several days I did not think it impossible for her hope to be realized. Soon I became convinced, however, that to hope for this would be in vain. The reason for this lies in my own character.
"I do not intend to stain my character by saying this. This is my idea of it:—
"To a man who spends his life as he ought, his time is divided into three parts,—labor, enjoyment, and rest or recreation. Enjoyment needs rest as much as labor does. In labor and in enjoyment, the general nature of a man takes precedence over his other personal peculiarities; in work, we act under the predominating external stimulus of rational necessities; in enjoyment, under the predominating stimulus of other necessities also common to the whole human race. Rest or recreation is an element in which a person seeks restorement of strength after this stimulus which exhausts the reserves of life materials—an element which is brought into life by the person himself. Here a person wants to give himself up to his own peculiarities, to his own individual comfort. In labor, and in enjoyment, people are drawn to people by a general mighty power, which is more influential than their personal peculiarities, by the calculation of profit in labor; in enjoyment, by equal demands of the organism. Rest is different. This is not a thing that belongs to that general power which softens down personal peculiarities. Rest is more of a personal thing; here nature demands for itself more room; here a person becomes more individualized, and the character of a person shows itself from the kind of rest which appears more agreeable and more easy for him.
"In this regard people are divided into two categories. For those of the one, rest or recreation is more agreeable than the society of others. Everybody must have seclusion. For them it must be an exception; as a rule, life must be spent with others. This class is far more numerous than the other, which must have the contrary. While alone they feel much more comfortable than in the society of others. This difference is noticed by the common opinion, which is expressed by the words, 'a social man and a reserved man.' I belong to those who are not social; she to those who are social. That is the whole secret of our history. It is apparently
