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was not from my superfluous anxiety that the absolute necessity came upon Dmitri Sergéitch of examining into what he himself frequently called a trying situation. True, if I had not attributed an excessive importance to the change in our relations, it might have been possible to escape the difficulty without the journey to Riazan; but he said that it was not trying for him, and so there would not have been still greater misfortunes arising from my exalted views. Only the necessity of making way with himself was trying for Dmitri Sergéitch. He explained the unavoidableness of this decision of his by two reasons: I was suffering from an excessive feeling of gratitude towards him; I was suffering because I could not enter into those relations with Aleksandr which are demanded by the conditions of society. In reality, I was not thoroughly at ease; I was oppressed by the situation, until he made way with himself; but he did not suspect the essential reason. The thought that his appearance oppressed me with an excessive burden of gratitude was not absolutely true. A person is very much inclined to seek for reasons which may lighten a trying situation, and at the time when Dmitri Sergéitch saw the necessity of making way with himself, this reason for it was no longer in existence. My gratitude to him had long before been modified to such a degree that it became a pleasant feeling; and only this reason was connected with my previous exalted view of the matter. The other reason which Dmitri Sergéitch adduced,—the desire to give to my relations with Aleksandr a character such as is recognized,—that reason had nothing to do with my view of the matter; it resulted from the ideas of society. I was powerless over it. But Dmitri Sergéitch was entirely mistaken in thinking that his presence would have been hard for me on account of that reason. No; it might have been arranged otherwise even without the necessity of his committing suicide, if it had been necessary and had been satisfactory to me. Our position had that rare peculiarity that all the three persons who were concerned in it were of equal strength. If Dmitri Sergéitch had felt that Aleksandr were his superior in intellect, culture, or character; if, while yielding his place to Aleksandr, he would through a superiority of mental strength; if his refusal had not been from good will, instead of the yielding of a stronger to a weaker,—then, of course, I should have had no cause to be burdened.