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upon Germany. Indeed the whole English life of this period was overshadowed by Germany. We had now reached, for good or evil, the final fulfilment of that gathering influence which began to grow on us in the seventeenth century which was solidified by the military alliances of the eighteenth century, and which in the nineteenth century had been turned into a philosophy—not to say a mythology. German metaphysics had thinned our theology, so that many a man's most solemn conviction about Good Friday was that Friday was named after Freya. German history had simply annexed English history, so that it was almost counted the duty of any patriotic Englishman to be proud of being a German. The genius of Carlyle, the culture preached by Matthew Arnold, would not, persuasive as they were, have alone produced this effect but for an external phenomenon of great force. Our internal policy was transformed by our foreign policy; and foreign policy was dominated by the more and more drastic steps which the Prussian, now clearly the prince of all the German tribes, was taking to extend the German influence in the world. Denmark was robbed of two provinces; France was robbed of two provinces; and though the fall of Paris was felt almost everywhere as the fall of the capital of civilization, a thing like the sacking of Rome by the Goths, many of the most influential people in England still saw nothing in it but the solid success of our kinsmen and old allies of Waterloo. The moral methods