tremendous and branching tradition it is called the Holy Grail. The vision of it was especially the reward of that ring of powerful paladins whom King Arthur feasted at a Round Table, a symbol of heroic comradeship such as was afterwards imitated or invented by mediaeval knighthood. Both the cup and the table are of vast importance emblematically in the psychology of the chivalric experiment. The idea of a round table is not merely universality but equality. It has in it, modified of course, by other tendencies to differentiation, the same idea that exists in the very word "peers," as given to the knights of Charlemagne. In this the Round Table is as Roman as the round arch, which might also serve as a type; for instead of being one barbaric rock merely rolled on the others, the king was rather the keystone of an arch. But to this tradition of a level of dignity was added something unearthly that was from Rome, but not of it; the privilege that inverted all privileges; the glimpse of heaven which seemed almost as capricious as fairyland; the flying chalice which was veiled from the highest of all the heroes, and which appeared to one knight who was hardly more than a child.
Rightly or wrongly, this romance established Britain for after centuries as a country with a chivalrous past. Britain had been a mirror of universal knighthood. This fact, or fancy, is of colossal import in all ensuing affairs, especially the affairs of barbarians. These and numberless other local legends are indeed for us buried
