The Barbarism of Berlin
commercial advantage; and whether they say that we wished to do it in our greed, or feared to do it in our cowardice, the fact remains that we did not do it. Unless this common-sense principle be kept in view, I cannot conceive how any quarrel can possibly be judged. A contract may be made between two persons solely for material advantage on each side: but the moral advantage is still generally supposed to lie with the person who keeps the contract. Surely it cannot be dishonest to be honest—even if honesty is the best policy. Imagine the most complex maze of indirect motive; and still the man who keeps faith for money cannot possibly be worse than the man who breaks faith for money. It will be noted that this ultimate test applies in the same way
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