Page:Chesterton - Eugenics and Other Evils (Cassell, 1922).djvu/134

and unpleasant impression it is really useless to argue that they are richer because a few of their parasites get rich enough to live somewhere else. The point may be put another way, thus: that it is not so much that these more modern cities have this or that monopoly of good or evil; it is that they have every good in its fourth-rate form and every evil in its worst form. For instance, that interesting weekly paper The Nation amiably rebuked Mr. Belloc and myself for suggesting that revelry and the praise of fermented liquor were more characteristic of Continental and Catholic communities than of communities with the religion and civilisation of Belfast. It said that if we would "cross the border" into Scotland, we should find out our mistake. Now, not only have I crossed the border, but I have had considerable difficulty in crossing the road in a Scotch town on a festive evening. Men were literally lying like piled-up corpses in the gutters, and from broken bottles whisky was pouring down the drains. I am not likely, therefore, to attribute a total and arid abstinence to the whole of industrial Scotland. But I never said that drinking was a mark rather of the Catholic countries. I said that moderate drinking was a mark rather of the Catholic countries. In other words, I say of the common type of Continental citizen, not that he is the only person who is drinking, but that he is the only person who knows how to drink. Doubtless gin is as much a feature of Hoxton as beer is a feature of Munich. But who is the connoisseur who prefers the gin of Hoxton to the beer of Munich?