a principle whereby the deepest things of flesh and spirit must have the most direct relation with the dictatorship of the State. They must have it, by the whole reason and rationale upon which the thing depends. It is a system that might be symbolised by the telephone from headquarters standing by a man's bed. He must have a relation to Government like his relation to God. That is, the more he goes into the inner chambers, and the more he closes the doors, the more he is alone with the law. The social machinery which makes such a State uniform and submissive will be worked outwards from the household as from a handle, or a single mechanical knob or button. In a horrible sense, loaded with fear and shame and every detail of dishonour, it will be true to say that charity begins at home.
Charity will begin at home in the sense that all home children will be like charity children. Philanthropy will begin at home, for all householders will be like paupers. Police administration will begin at home, for all citizens will be like convicts. And when health and the humours of daily life have passed into the domain of this social discipline, when it is admitted that the community must primarily control the primary habits, when all law begins, so to speak, next to the skin or nearest the vitals—then indeed it will appear absurd that marriage and maternity should not be similarly ordered. Then indeed it will seem to be illogical, and it will be illogical, that love should be free when life has lost its freedom.
