liberty, by means of an entirely new crop of crude regulations and interferences. But it was not the Socialist State regulating those whom it fed, like children or even like convicts. It was the Capitalist State raiding those whom it had trampled and deserted in every sort of den, like outlaws or broken men. It occurred to the wiser sociologists that, after all, it would be easy to proceed more promptly to the main business of bullying men, without having gone through the laborious preliminary business of supporting them. After all, it was easy to inspect the house without having helped to build it; it was even possible, with luck, to inspect the house in time to prevent it being built. All that is described in the documents of the Housing Problem; for the people of this age loved problems and hated solutions. It was easy to restrict the diet without providing the dinner. All that can be found in the documents of what is called Temperance Reform.
In short, people decided that it was impossible to achieve any of the good of Socialism, but they comforted themselves by achieving all the bad. All that official discipline, about which the Socialists themselves were in doubt or at least on the defensive, was taken over bodily by the Capitalists. They have now added all the bureaucratic tyrannies of a Socialist state to the old plutocratic tyrannies of a Capitalist State. For the vital point is that it did not in the smallest degree diminish the inequalities of a Capitalist State. It simply destroyed such individual liberties as re-
