people established an apparatus of tests and trick questions; which might make an amusing game of riddles for the family fireside, but seems an insufficient reason for mutilating and dismembering the family. Others became interested in the hopeless moral condition of children born in the economic condition which they did not attempt to improve. They were great on the fact that crime was a disease; and carried on their criminological studies so successfully as to open the reformatory for little boys who played truant; there was no reformatory for reformers. I need not pause to explain that crime is not a disease. It is criminology that is a disease.
Finally one thing may be added which is at least clear. Whether or no the organisation of industry will issue positively in a eugenical reconstruction of the family, it has already issued negatively, as in the negations already noted, in a partial destruction of it. It took the form of a propaganda of popular divorce, calculated at least to accustom the masses to a new notion of the shifting and re-grouping of families. I do not discuss the question of divorce here, as I have done elsewhere, in its intrinsic character; I merely note it as one of these negative reforms which have been substituted for positive economic equality. It was preached with a weird hilarity, as if the suicide of love were something not only humane but happy But it need not be explained, and certainly it need not be denied, that the harassed poor of a diseased industrialism were indeed maintaining marriage under
