plation of things. For the universe is like everything in it; we have to look at it repeatedly and habitually before we see it. It is only when we have seen it for the hundredth time that we see it for the first time. The more consistently things are contemplated, the more they tend to unify themselves and therefore to simplify themselves. The simplification of anything is always sensational. Thus monotheism is the most sensational of things: it is as if we gazed long at a design full of disconnected objects, and, suddenly, with a stunning thrill, they came together into a huge and staring face.
Few people will dispute that all the typical movements of our time are upon this road towards simplification. Each system seeks to be more fundamental than
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